Перевод: со всех языков на все языки

со всех языков на все языки

Со всех языков на:
Все языки
Со всех языков на:
Английский

The Central Task of Philosophy

Толкование Перевод

1 Philosophy

   1) There Are Ideas That Have Their Own True and Immutable Nature

   And what I believe to be more important here is that I find in myself an infinity of ideas of certain things which cannot be assumed to be pure nothingness, even though they may have perhaps no existence outside of my thought. These things are not figments of my imagination, even though it is within my power to think of them or not to think of them; on the contrary, they have their own true and immutable natures. Thus, for example, when I imagine a triangle, even though there may perhaps be no such figure anywhere in the world outside of my thought, nor ever have been, nevertheless the figure cannot help having a certain determinate nature... or essence, which is immutable and eternal, which I have not invented and which does not in any way depend upon my mind. (Descartes, 1951, p. 61)

   2) Examine What Is within Our Reach

   Let us console ourselves for not knowing the possible connections between a spider and the rings of Saturn, and continue to examine what is within our reach. (Voltaire, 1961, p. 144)

   3) Modern Philosophy Starts with the Cartesian Catastrophe

   As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of "mind" with conscious thinking. The result of this identification was the shallow rationalism of l'esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part. (Koestler, 1964, p. 148)

   4) The Rightful Claims of Philosophy

   It has been made of late a reproach against natural philosophy that it has struck out on a path of its own, and has separated itself more and more widely from the other sciences which are united by common philological and historical studies. The opposition has, in fact, been long apparent, and seems to me to have grown up mainly under the inﬂuence of the Hegelian philosophy, or, at any rate, to have been brought out into more distinct relief by that philosophy.... The sole object of Kant's "Critical Philosophy" was to test the sources and the authority of our knowledge, and to fix a definite scope and standard for the researches of philosophy, as compared with other sciences.... [But Hegel's] "Philosophy of Identity" was bolder. It started with the hypothesis that not only spiritual phenomena, but even the actual world-nature, that is, and man-were the result of an act of thought on the part of a creative mind, similar, it was supposed, in kind to the human mind.... The philosophers accused the scientific men of narrowness; the scientific men retorted that the philosophers were crazy. And so it came about that men of science began to lay some stress on the banishment of all philosophic inﬂuences from their work; while some of them, including men of the greatest acuteness, went so far as to condemn philosophy altogether, not merely as useless, but as mischievous dreaming. Thus, it must be confessed, not only were the illegitimate pretensions of the Hegelian system to subordinate to itself all other studies rejected, but no regard was paid to the rightful claims of philosophy, that is, the criticism of the sources of cognition, and the definition of the functions of the intellect. (Helmholz, quoted in Dampier, 1966, pp. 291-292)

   5) The Philosophy of Philosophy

   Philosophy remains true to its classical tradition by renouncing it. (Habermas, 1972, p. 317)

   6) Philosophy Is a Field Which Has Certain Central Questions

   I have not attempted... to put forward any grand view of the nature of philosophy; nor do I have any such grand view to put forth if I would. It will be obvious that I do not agree with those who see philosophy as the history of "howlers" and progress in philosophy as the debunking of howlers. It will also be obvious that I do not agree with those who see philosophy as the enterprise of putting forward a priori truths about the world.... I see philosophy as a field which has certain central questions, for example, the relation between thought and reality.... It seems obvious that in dealing with these questions philosophers have formulated rival research programs, that they have put forward general hypotheses, and that philosophers within each major research program have modified their hypotheses by trial and error, even if they sometimes refuse to admit that that is what they are doing. To that extent philosophy is a "science." To argue about whether philosophy is a science in any more serious sense seems to me to be hardly a useful occupation.... It does not seem to me important to decide whether science is philosophy or philosophy is science as long as one has a conception of both that makes both essential to a responsible view of the world and of man's place in it. (Putnam, 1975, p. xvii)

   7) The Central Task of Philosophy

   What can philosophy contribute to solving the problem of the relation [of] mind to body? Twenty years ago, many English-speaking philosophers would have answered: "Nothing beyond an analysis of the various mental concepts." If we seek knowledge of things, they thought, it is to science that we must turn. Philosophy can only cast light upon our concepts of those things.

   This retreat from things to concepts was not undertaken lightly. Ever since the seventeenth century, the great intellectual fact of our culture has been the incredible expansion of knowledge both in the natural and in the rational sciences (mathematics, logic).

   The success of science created a crisis in philosophy. What was there for philosophy to do? Hume had already perceived the problem in some degree, and so surely did Kant, but it was not until the twentieth century, with the Vienna Circle and with Wittgenstein, that the difficulty began to weigh heavily. Wittgenstein took the view that philosophy could do no more than strive to undo the intellectual knots it itself had tied, so achieving intellectual release, and even a certain illumination, but no knowledge. A little later, and more optimistically, Ryle saw a positive, if reduced role, for philosophy in mapping the "logical geography" of our concepts: how they stood to each other and how they were to be analyzed....

   Since that time, however, philosophers in the "analytic" tradition have swung back from Wittgensteinian and even Rylean pessimism to a more traditional conception of the proper role and tasks of philosophy. Many analytic philosophers now would accept the view that the central task of philosophy is to give an account, or at least play a part in giving an account, of the most general nature of things and of man. (Armstrong, 1990, pp. 37-38)

   8) Philosophy's Evolving Engagement with Artificial Intelligence and Cognitive Science

   In the beginning, the nature of philosophy's engagement with artificial intelligence and cognitive science was clear enough. The new sciences of the mind were to provide the long-awaited vindication of the most potent dreams of naturalism and materialism. Mind would at last be located firmly within the natural order. We would see in detail how the most perplexing features of the mental realm could be supported by the operations of solely physical laws upon solely physical stuff. Mental causation (the power of, e.g., a belief to cause an action) would emerge as just another species of physical causation. Reasoning would be understood as a kind of automated theorem proving. And the key to both was to be the depiction of the brain as the implementation of multiple higher level programs whose task was to manipulate and transform symbols or representations: inner items with one foot in the physical (they were realized as brain states) and one in the mental (they were bearers of contents, and their physical gymnastics were cleverly designed to respect semantic relationships such as truth preservation). (A. Clark, 1996, p. 1)

   9) The Enduring Value of Philosophy

   Socrates of Athens famously declared that "the unexamined life is not worth living," and his motto aptly explains the impulse to philosophize. Taking nothing for granted, philosophy probes and questions the fundamental presuppositions of every area of human inquiry.... [P]art of the job of the philosopher is to keep at a certain critical distance from current doctrines, whether in the sciences or the arts, and to examine instead how the various elements in our world-view clash, or fit together. Some philosophers have tried to incorporate the results of these inquiries into a grand synoptic view of the nature of reality and our human relationship to it. Others have mistrusted system-building, and seen their primary role as one of clarifications, or the removal of obstacles along the road to truth. But all have shared the Socratic vision of using the human intellect to challenge comfortable preconceptions, insisting that every aspect of human theory and practice be subjected to continuing critical scrutiny....

   Philosophy is, of course, part of a continuing tradition, and there is much to be gained from seeing how that tradition originated and developed. But the principal object of studying the materials in this book is not to pay homage to past genius, but to enrich one's understanding of central problems that are as pressing today as they have always been-problems about knowledge, truth and reality, the nature of the mind, the basis of right action, and the best way to live. These questions help to mark out the territory of philosophy as an academic discipline, but in a wider sense they define the human predicament itself; they will surely continue to be with us for as long as humanity endures. (Cottingham, 1996, pp. xxi-xxii)

    10) The Distinction between Dionysian Man and Apollonian Man, between Art and Creativity and Reason and Self- Control

   In his study of ancient Greek culture, The Birth of Tragedy, Nietzsche drew what would become a famous distinction, between the Dionysian spirit, the untamed spirit of art and creativity, and the Apollonian, that of reason and self-control. The story of Greek civilization, and all civilizations, Nietzsche implied, was the gradual victory of Apollonian man, with his desire for control over nature and himself, over Dionysian man, who survives only in myth, poetry, music, and drama. Socrates and Plato had attacked the illusions of art as unreal, and had overturned the delicate cultural balance by valuing only man's critical, rational, and controlling consciousness while denigrating his vital life instincts as irrational and base. The result of this division is "Alexandrian man," the civilized and accomplished Greek citizen of the later ancient world, who is "equipped with the greatest forces of knowledge" but in whom the wellsprings of creativity have dried up. (Herman, 1997, pp. 95-96)

Historical dictionary of quotations in cognitive science > Philosophy
2 integrar

v.

1 to integrate (gen) & (Mat).

2 to make up.

* * *

integrar

► verbo transitivo

1 (formar) to make up

■ ¿qué países integran las Naciones Unidas? which countries make up the United Nations?

2 (ayudar a la integración) to integrate, fit in

■ es un grupo difícil de integrar en nuestra sociedad it's a group which is to integrate into our society

► verbo pronominal integrarse

1 to integrate

\

FRASEOLOGÍA

integrarse en un país to become integrated into a country

* * *

verb

to integrate

* * *

1. VT

1) (=componer) to make up

la exposición la integran 150 fotografías — the exhibition is made up of 150 photographs

una enciclopedia integrada por 12 volúmenes — an encyclopaedia consisting of 12 volumes

2) (=incorporar) [+ funciones, servicios] to incorporate, include

este programa integra diversas funciones — this program incorporates o includes various functions

han integrado bien los muebles en el resto de la decoración — they have integrated o incorporated the furniture very well into the rest of the decor

integrar a algn en algo — to integrate sb into sth

un programa para integrar a los presos en el mercado laboral — a programme to integrate prisoners into the labour market

quieren integrar a su club en la federación deportiva — they want their club to become a member of o join the sports federation

3) (Mat) to integrate

4) (Econ) (=reembolsar) to repay, reimburse; Cono Sur (=pagar) to pay up

2.

See:

integrarse

* * *
1.
verbo transitivo

1) ( formar) <grupo/organización> to make up

los países que integran la organización — the countries which make up the organization

2) ( incorporar) <idea/plan> to incorporate

3) (Mat, Sociol) to integrate

para integrar al niño en el grupo — to integrate the child into the group

4) (CS) <suma/cantidad> to pay
2.
integrarse v pron

a) ( asimilarse) to integrate, fit in

integrarse a or en algo — to integrate into something, fit into something

b) ( unirse)

integrarse a or en algo — to join something

integrarse a la CE — to join the EC

* * *

= absorb, encompass, integrate, mainstream, fit together, interweave, mesh, plug into, bring + Nombre + into the matter, populate, embed [imbed, -USA].

Ex. For the majority, however, IT was regarded as simply another topic to absorb into syllabuses.

Ex. The classification schemes that have been considered so far are general bibliographic classification schemes in that they attempt to encompass all of knowledge.

Ex. The acquisitions system integrates data from the Online Union Catalogue with local order and fund data, thus improving order processing and providing current accounting information.

Ex. This article describes the philosophy of some of the practical techniques used to achieve the goal of mainstreaming CD-ROMs into the library collection.

Ex. The narrative may be unfamiliar in its structure so that they are unsure about the way different elements of the story fit together.

Ex. Information services should also be interwoven with the social fabric and firmly rooted in a commuity in order to be acceptable.

Ex. Meshing together the many means of communication remains the central task of libraries and this task continues to require financial support = La tarea central de las bibliotecas sigue siendo la de combinar los númerosos medios de comunicación, algo que continúa necesitando apoyo económico.

Ex. In addition, when the heuristic approach is plugged into this interchange, the many additional facets of human personality and experience transform the exchange.

Ex. This article explains how the epistolatory aspect of the books was exploited by the librarian in encouraging interest in the stories and how the children's craft work was brought into the matter (making rag dolls of the characters).

Ex. One way librarians can add value is by carefully selecting, evaluating, and describing the resources that populate their Internet collections.

Ex. String searching is a technique for locating a string of characters, even if it is embedded within a larger term.

----

* integrar en = merge into, lump + Nombre + into.

* integrar formando un todo = articulate.

* integrarse con = interface to/with, become + one with.

* integrarse en = blend into, blend in with.

* integrarse en el paisaje = blend into + the landscape.

* integrarse en la sociedad = integrate into + society.

* poderse integrar en = be integrable in.

* * *
1.
verbo transitivo

1) ( formar) <grupo/organización> to make up

los países que integran la organización — the countries which make up the organization

2) ( incorporar) <idea/plan> to incorporate

3) (Mat, Sociol) to integrate

para integrar al niño en el grupo — to integrate the child into the group

4) (CS) <suma/cantidad> to pay
2.
integrarse v pron

a) ( asimilarse) to integrate, fit in

integrarse a or en algo — to integrate into something, fit into something

b) ( unirse)

integrarse a or en algo — to join something

integrarse a la CE — to join the EC

* * *

= absorb, encompass, integrate, mainstream, fit together, interweave, mesh, plug into, bring + Nombre + into the matter, populate, embed [imbed, -USA].

Ex: For the majority, however, IT was regarded as simply another topic to absorb into syllabuses.

Ex: The classification schemes that have been considered so far are general bibliographic classification schemes in that they attempt to encompass all of knowledge.

Ex: The acquisitions system integrates data from the Online Union Catalogue with local order and fund data, thus improving order processing and providing current accounting information.

Ex: This article describes the philosophy of some of the practical techniques used to achieve the goal of mainstreaming CD-ROMs into the library collection.

Ex: The narrative may be unfamiliar in its structure so that they are unsure about the way different elements of the story fit together.

Ex: Information services should also be interwoven with the social fabric and firmly rooted in a commuity in order to be acceptable.

Ex: Meshing together the many means of communication remains the central task of libraries and this task continues to require financial support = La tarea central de las bibliotecas sigue siendo la de combinar los númerosos medios de comunicación, algo que continúa necesitando apoyo económico.

Ex: In addition, when the heuristic approach is plugged into this interchange, the many additional facets of human personality and experience transform the exchange.

Ex: This article explains how the epistolatory aspect of the books was exploited by the librarian in encouraging interest in the stories and how the children's craft work was brought into the matter (making rag dolls of the characters).

Ex: One way librarians can add value is by carefully selecting, evaluating, and describing the resources that populate their Internet collections.

Ex: String searching is a technique for locating a string of characters, even if it is embedded within a larger term.

* integrar en = merge into, lump + Nombre + into.

* integrar formando un todo = articulate.

* integrarse con = interface to/with, become + one with.

* integrarse en = blend into, blend in with.

* integrarse en el paisaje = blend into + the landscape.

* integrarse en la sociedad = integrate into + society.

* poderse integrar en = be integrable in.

* * *

integrar [A1 ]

vt

A (formar) ‹grupo/organización› to make up

integran el jurado actores y directores the jury is made up of o composed of actors and directors

la comisión está integrada por representantes de ambos países the commission is made up of o comprises representatives from both countries

los países que integran la organización the countries which make up o form the organization

B (incorporar) integrar algo/a algn A or EN algo:

ha conseguido integrar todos estos elementos en la película she has managed to incorporate all these elements into the movie

estos dos bancos se han integrado al grupo Tecribe these two banks have been incorporated into o have become part of the Tecribe group

una empresa integrada en el grupo Oriol a company which forms part of the Oriol group

para integrar al niño en el grupo to integrate the child into the group

C ( Mat) to integrate

D (CS) ‹suma/cantidad› to pay

■ integrarse

v pron

1 (asimilarse) to integrate, fit in integrarse A or EN algo to integrate INTO sth, fit INTO sth

le fue difícil integrarse a or en esa sociedad he found it difficult to integrate into that society o fit into that society

se va a integrar muy rápido al or en el equipo he'll fit into the team very quickly

2 (unirse) integrarse A or EN algo to join sth

cuando España se integró a la Comunidad Europea when Spain joined the European Community

* * *

integrar ( conjugate integrar) verbo transitivo
1 ( formar) ‹grupo/organización› to make up
2 ( incorporar) ‹idea/plan› to incorporate
3 (Mat, Sociol) to integrate
4 (CS) ‹suma/cantidad› to pay
integrarse verbo pronominal
a) ( asimilarse) to integrate, fit in;

integrarse a or en algo to integrate into sth, fit into sth
b) ( unirse) integrarse a or en algo to join sth

integrar vtr (componer, formar parte de) to compose, make up: cinco científicos y un filósofo integran la expedición, the expedition consists of five scientists and one philosopher
' integrar' also found in these entries:
Spanish:
incorporar
English:
integrate

* * *

integrar

♦ vt

1. [incluir] to integrate;

han integrado un chip en el motor the motor has a chip built into it;

integra fax y fotocopiadora en un solo aparato it combines a fax and a photocopier in one machine;

su objetivo es integrar a los inmigrantes en la comunidad their aim is to integrate immigrants into the community

2. [componer] to make up;

integran la comisión expertos en el tema the committee is made up of o composed of experts on the subject;

una banda integrada por siete asaltantes robó el banco a gang of seven robbed the bank

3. Mat to integrate

4. CSur [pagar] to pay

♦ See also the pronominal verb integrarse

* * *

integrar

v/t integrate; equipo make up

* * *

integrar vt

: to make up, to compose

♦ See also the reflexive verb integrarse

Spanish-English dictionary > integrar
3 Psychology

   1) The Knowledge of Ourselves

   We come therefore now to that knowledge whereunto the ancient oracle directeth us, which is the knowledge of ourselves; which deserveth the more accurate handling, by how much it toucheth us more nearly. This knowledge, as it is the end and term of natural philosophy in the intention of man, so notwithstanding it is but a portion of natural philosophy in the continent of nature.... [W]e proceed to human philosophy or Humanity, which hath two parts: the one considereth man segregate, or distributively; the other congregate, or in society. So as Human philosophy is either Simple and Particular, or Conjugate and Civil. Humanity Particular consisteth of the same parts whereof man consisteth; that is, of knowledges which respect the Body, and of knowledges that respect the Mind... how the one discloseth the other and how the one worketh upon the other... [:] the one is honored with the inquiry of Aristotle, and the other of Hippocrates. (Bacon, 1878, pp. 236-237)

   2) As a Science, Psychology Is Distinct

   The claims of Psychology to rank as a distinct science are... not smaller but greater than those of any other science. If its phenomena are contemplated objectively, merely as nervo-muscular adjustments by which the higher organisms from moment to moment adapt their actions to environing co-existences and sequences, its degree of specialty, even then, entitles it to a separate place. The moment the element of feeling, or consciousness, is used to interpret nervo-muscular adjustments as thus exhibited in the living beings around, objective Psychology acquires an additional, and quite exceptional, distinction. (Spencer, 1896, p. 141)

   3) Psychology Can Never Be an Exact Natural Science

   Kant once declared that psychology was incapable of ever raising itself to the rank of an exact natural science. The reasons that he gives... have often been repeated in later times. In the first place, Kant says, psychology cannot become an exact science because mathematics is inapplicable to the phenomena of the internal sense; the pure internal perception, in which mental phenomena must be constructed,-time,-has but one dimension. In the second place, however, it cannot even become an experimental science, because in it the manifold of internal observation cannot be arbitrarily varied,-still less, another thinking subject be submitted to one's experiments, comformably to the end in view; moreover, the very fact of observation means alteration of the observed object. (Wundt, 1904, p. 6)

   4) How a " Mathematical" Psychology May Be Realized in Practice

   It is [Gustav] Fechner's service to have found and followed the true way; to have shown us how a "mathematical psychology" may, within certain limits, be realized in practice.... He was the first to show how Herbart's idea of an "exact psychology" might be turned to practical account. (Wundt, 1904, pp. 6-7)

   5) The Rights of Psychology as Science

   "Mind," "intellect," "reason," "understanding," etc. are concepts... that existed before the advent of any scientific psychology. The fact that the naive consciousness always and everywhere points to internal experience as a special source of knowledge, may, therefore, be accepted for the moment as sufficient testimony to the rights of psychology as science.... "Mind," will accordingly be the subject, to which we attribute all the separate facts of internal observation as predicates. The subject itself is determined p. 17) wholly and exclusively by its predicates. (Wundt, 1904,

   6) The Study of Animal Psychology

   The study of animal psychology may be approached from two different points of view. We may set out from the notion of a kind of comparative physiology of mind, a universal history of the development of mental life in the organic world. Or we may make human psychology the principal object of investigation. Then, the expressions of mental life in animals will be taken into account only so far as they throw light upon the evolution of consciousness in man.... Human psychology... may confine itself altogether to man, and generally has done so to far too great an extent. There are plenty of psychological text-books from which you would hardly gather that there was any other conscious life than the human. (Wundt, 1907, pp. 340-341)

   7) The Behaviorist's Formulation

   The Behaviorist began his own formulation of the problem of psychology by sweeping aside all medieval conceptions. He dropped from his scientific vocabulary all subjective terms such as sensation, perception, image, desire, purpose, and even thinking and emotion as they were subjectively defined. (Watson, 1930, pp. 5-6)

   8) Man Is a Microcosm

   According to the medieval classification of the sciences, psychology is merely a chapter of special physics, although the most important chapter; for man is a microcosm; he is the central figure of the universe. (deWulf, 1956, p. 125)

   9) Brief Overview of Psychology's History

   At the beginning of this century the prevailing thesis in psychology was Associationism.... Behavior proceeded by the stream of associations: each association produced its successors, and acquired new attachments with the sensations arriving from the environment.

   In the first decade of the century a reaction developed to this doctrine through the work of the Wurzburg school. Rejecting the notion of a completely self-determining stream of associations, it introduced the task ( Aufgabe) as a necessary factor in describing the process of thinking. The task gave direction to thought. A noteworthy innovation of the Wurzburg school was the use of systematic introspection to shed light on the thinking process and the contents of consciousness. The result was a blend of mechanics and phenomenalism, which gave rise in turn to two divergent antitheses, Behaviorism and the Gestalt movement. The behavioristic reaction insisted that introspection was a highly unstable, subjective procedure.... Behaviorism reformulated the task of psychology as one of explaining the response of organisms as a function of the stimuli impinging upon them and measuring both objectively. However, Behaviorism accepted, and indeed reinforced, the mechanistic assumption that the connections between stimulus and response were formed and maintained as simple, determinate functions of the environment.

   The Gestalt reaction took an opposite turn. It rejected the mechanistic nature of the associationist doctrine but maintained the value of phenomenal observation. In many ways it continued the Wurzburg school's insistence that thinking was more than association-thinking has direction given to it by the task or by the set of the subject. Gestalt psychology elaborated this doctrine in genuinely new ways in terms of holistic principles of organization.

   Today psychology lives in a state of relatively stable tension between the poles of Behaviorism and Gestalt psychology.... (Newell & Simon, 1963, pp. 279-280)

    10) Psychological Research Is Not Building toward Systematic Clarity

   As I examine the fate of our oppositions, looking at those already in existence as guide to how they fare and shape the course of science, it seems to me that clarity is never achieved. Matters simply become muddier and muddier as we go down through time. Thus, far from providing the rungs of a ladder by which psychology gradually climbs to clarity, this form of conceptual structure leads rather to an ever increasing pile of issues, which we weary of or become diverted from, but never really settle. (Newell, 1973b, pp. 288-289)

    11) Psychology as a Scientific Discipline

   The subject matter of psychology is as old as reﬂection. Its broad practical aims are as dated as human societies. Human beings, in any period, have not been indifferent to the validity of their knowledge, unconcerned with the causes of their behavior or that of their prey and predators. Our distant ancestors, no less than we, wrestled with the problems of social organization, child rearing, competition, authority, individual differences, personal safety. Solving these problems required insights-no matter how untutored-into the psychological dimensions of life. Thus, if we are to follow the convention of treating psychology as a young discipline, we must have in mind something other than its subject matter. We must mean that it is young in the sense that physics was young at the time of Archimedes or in the sense that geometry was "founded" by Euclid and "fathered" by Thales. Sailing vessels were launched long before Archimedes discovered the laws of bouyancy [ sic], and pillars of identical circumference were constructed before anyone knew that C IID. We do not consider the ship builders and stone cutters of antiquity physicists and geometers. Nor were the ancient cave dwellers psychologists merely because they rewarded the good conduct of their children. The archives of folk wisdom contain a remarkable collection of achievements, but craft-no matter how perfected-is not science, nor is a litany of successful accidents a discipline. If psychology is young, it is young as a scientific discipline but it is far from clear that psychology has attained this status. (Robinson, 1986, p. 12)

Historical dictionary of quotations in cognitive science > Psychology
4 Bibliography

■ Aitchison, J. (1987). Noam Chomsky: Consensus and controversy. New York: Falmer Press.

■ Anderson, J. R. (1980). Cognitive psychology and its implications. San Francisco: W. H. Freeman.

■ Anderson, J. R. (1983). The architecture of cognition. Cambridge, MA: Harvard University Press.

■ Anderson, J. R. (1995). Cognitive psychology and its implications (4th ed.). New York: W. H. Freeman.

■ Archilochus (1971). In M. L. West (Ed.), Iambi et elegi graeci (Vol. 1). Oxford: Oxford University Press.

■ Armstrong, D. M. (1990). The causal theory of the mind. In W. G. Lycan (Ed.), Mind and cognition: A reader (pp. 37-47). Cambridge, MA: Basil Blackwell. (Originally published in 1981 in The nature of mind and other essays, Ithaca, NY: University Press).

■ Atkins, P. W. (1992). Creation revisited. Oxford: W. H. Freeman & Company.

■ Austin, J. L. (1962). How to do things with words. Cambridge, MA: Harvard University Press.

■ Bacon, F. (1878). Of the proficience and advancement of learning divine and human. In The works of Francis Bacon (Vol. 1). Cambridge, MA: Hurd & Houghton.

■ Bacon, R. (1928). Opus majus (Vol. 2). R. B. Burke (Trans.). Philadelphia, PA: University of Pennsylvania Press.

■ Bar-Hillel, Y. (1960). The present status of automatic translation of languages. In F. L. Alt (Ed.), Advances in computers (Vol. 1). New York: Academic Press.

■ Barr, A., & E. A. Feigenbaum (Eds.) (1981). The handbook of artificial intelligence (Vol. 1). Reading, MA: Addison-Wesley.

■ Barr, A., & E. A. Feigenbaum (Eds.) (1982). The handbook of artificial intelligence (Vol. 2). Los Altos, CA: William Kaufman.

■ Barron, F. X. (1963). The needs for order and for disorder as motives in creative activity. In C. W. Taylor & F. X. Barron (Eds.), Scientific creativity: Its rec ognition and development (pp. 153-160). New York: Wiley.

■ Bartlett, F. C. (1932). Remembering: A study in experimental and social psychology. Cambridge: Cambridge University Press.

■ Bartley, S. H. (1969). Principles of perception. London: Harper & Row.

■ Barzun, J. (1959). The house of intellect. New York: Harper & Row.

■ Beach, F. A., D. O. Hebb, C. T. Morgan & H. W. Nissen (Eds.) (1960). The neu ropsychology of Lashley. New York: McGraw-Hill.

■ Berkeley, G. (1996). Principles of human knowledge: Three Dialogues. Oxford: Oxford University Press. (Originally published in 1710.)

■ Berlin, I. (1953). The hedgehog and the fox: An essay on Tolstoy's view of history. NY: Simon & Schuster.

■ Bierwisch, J. (1970). Semantics. In J. Lyons (Ed.), New horizons in linguistics. Baltimore: Penguin Books.

■ Black, H. C. (1951). Black's law dictionary. St. Paul, MN: West Publishing.

■ Bloom, A. (1981). The linguistic shaping of thought: A study in the impact of language on thinking in China and the West. Hillsdale, NJ: Erlbaum.

■ Bobrow, D. G., & D. A. Norman (1975). Some principles of memory schemata. In D. G. Bobrow & A. Collins (Eds.), Representation and understanding: Stud ies in Cognitive Science (pp. 131-149). New York: Academic Press.

■ Boden, M. A. (1977). Artificial intelligence and natural man. New York: Basic Books.

■ Boden, M. A. (1981). Minds and mechanisms. Ithaca, NY: Cornell University Press.

■ Boden, M. A. (1990a). The creative mind: Myths and mechanisms. London: Cardinal.

■ Boden, M. A. (1990b). The philosophy of artificial intelligence. Oxford: Oxford University Press.

■ Boden, M. A. (1994). Precis of The creative mind: Myths and mechanisms. Behavioral and brain sciences 17, 519-570.

■ Boden, M. (1996). Creativity. In M. Boden (Ed.), Artificial Intelligence (2nd ed.). San Diego: Academic Press.

■ Bolter, J. D. (1984). Turing's man: Western culture in the computer age. Chapel Hill, NC: University of North Carolina Press.

■ Bolton, N. (1972). The psychology of thinking. London: Methuen.

■ Bourne, L. E. (1973). Some forms of cognition: A critical analysis of several papers. In R. Solso (Ed.), Contemporary issues in cognitive psychology (pp. 313324). Loyola Symposium on Cognitive Psychology (Chicago 1972). Washington, DC: Winston.

■ Bransford, J. D., N. S. McCarrell, J. J. Franks & K. E. Nitsch (1977). Toward unexplaining memory. In R. Shaw & J. D. Bransford (Eds.), Perceiving, acting, and knowing (pp. 431-466). Hillsdale, NJ: Lawrence Erlbaum Associates.

■ Breger, L. (1981). Freud's unfinished journey. London: Routledge & Kegan Paul.

■ Brehmer, B. (1986). In one word: Not from experience. In H. R. Arkes & K. Hammond (Eds.), Judgment and decision making: An interdisciplinary reader (pp. 705-719). Cambridge: Cambridge University Press.

■ Bresnan, J. (1978). A realistic transformational grammar. In M. Halle, J. Bresnan & G. A. Miller (Eds.), Linguistic theory and psychological reality (pp. 1-59). Cambridge, MA: MIT Press.

■ Brislin, R. W., W. J. Lonner & R. M. Thorndike (Eds.) (1973). Cross- cultural research methods. New York: Wiley.

■ Bronowski, J. (1977). A sense of the future: Essays in natural philosophy. P. E. Ariotti with R. Bronowski (Eds.). Cambridge, MA: MIT Press.

■ Bronowski, J. (1978). The origins of knowledge and imagination. New Haven, CT: Yale University Press.

■ Brown, R. O. (1973). A first language: The early stages. Cambridge, MA: Harvard University Press.

■ Brown, T. (1970). Lectures on the philosophy of the human mind. In R. Brown (Ed.), Between Hume and Mill: An anthology of British philosophy- 1749- 1843 (pp. 330-387). New York: Random House/Modern Library.

■ Bruner, J. S., J. Goodnow & G. Austin (1956). A study of thinking. New York: Wiley.

■ Calvin, W. H. (1990). The cerebral symphony: Seashore reﬂections on the structure of consciousness. New York: Bantam.

■ Campbell, J. (1982). Grammatical man: Information, entropy, language, and life. New York: Simon & Schuster.

■ Campbell, J. (1989). The improbable machine. New York: Simon & Schuster.

■ Carlyle, T. (1966). On heroes, hero- worship and the heroic in history. Lincoln: University of Nebraska Press. (Originally published in 1841.)

■ Carnap, R. (1959). The elimination of metaphysics through logical analysis of language [Ueberwindung der Metaphysik durch logische Analyse der Sprache]. In A. J. Ayer (Ed.), Logical positivism (pp. 60-81) A. Pap (Trans). New York: Free Press. (Originally published in 1932.)

■ Cassirer, E. (1946). Language and myth. New York: Harper and Brothers. Reprinted. New York: Dover Publications, 1953.

■ Cattell, R. B., & H. J. Butcher (1970). Creativity and personality. In P. E. Vernon (Ed.), Creativity. Harmondsworth, England: Penguin Books.

■ Caudill, M., & C. Butler (1990). Naturally intelligent systems. Cambridge, MA: MIT Press/Bradford Books.

■ Chandrasekaran, B. (1990). What kind of information processing is intelligence? A perspective on AI paradigms and a proposal. In D. Partridge & R. Wilks (Eds.), The foundations of artificial intelligence: A sourcebook (pp. 14-46). Cambridge: Cambridge University Press.

■ Charniak, E., & McDermott, D. (1985). Introduction to artificial intelligence. Reading, MA: Addison-Wesley.

■ Chase, W. G., & H. A. Simon (1988). The mind's eye in chess. In A. Collins & E. E. Smith (Eds.), Readings in cognitive science: A perspective from psychology and artificial intelligence (pp. 461-493). San Mateo, CA: Kaufmann.

■ Cheney, D. L., & R. M. Seyfarth (1990). How monkeys see the world: Inside the mind of another species. Chicago: University of Chicago Press.

■ Chi, M.T.H., R. Glaser & E. Rees (1982). Expertise in problem solving. In R. J. Sternberg (Ed.), Advances in the psychology of human intelligence (pp. 7-73). Hillsdale, NJ: Lawrence Erlbaum Associates.

■ Chomsky, N. (1957). Syntactic structures. The Hague: Mouton. Janua Linguarum.

■ Chomsky, N. (1964). A transformational approach to syntax. In J. A. Fodor & J. J. Katz (Eds.), The structure of language: Readings in the philosophy of lan guage (pp. 211-245). Englewood Cliffs, NJ: Prentice-Hall.

■ Chomsky, N. (1965). Aspects of the theory of syntax. Cambridge, MA: MIT Press.

■ Chomsky, N. (1972). Language and mind (enlarged ed.). New York: Harcourt Brace Jovanovich.

■ Chomsky, N. (1979). Language and responsibility. New York: Pantheon.

■ Chomsky, N. (1986). Knowledge of language: Its nature, origin and use. New York: Praeger Special Studies.

■ Churchland, P. (1979). Scientific realism and the plasticity of mind. New York: Cambridge University Press.

■ Churchland, P. M. (1989). A neurocomputational perspective: The nature of mind and the structure of science. Cambridge, MA: MIT Press.

■ Churchland, P. S. (1986). Neurophilosophy. Cambridge, MA: MIT Press/Bradford Books.

■ Clark, A. (1996). Philosophical Foundations. In M. A. Boden (Ed.), Artificial in telligence (2nd ed.). San Diego: Academic Press.

■ Clark, H. H., & T. B. Carlson (1981). Context for comprehension. In J. Long & A. Baddeley (Eds.), Attention and performance (Vol. 9, pp. 313-330). Hillsdale, NJ: Lawrence Erlbaum Associates.

■ Clarke, A. C. (1984). Profiles of the future: An inquiry into the limits of the possible. New York: Holt, Rinehart & Winston.

■ Claxton, G. (1980). Cognitive psychology: A suitable case for what sort of treatment? In G. Claxton (Ed.), Cognitive psychology: New directions (pp. 1-25). London: Routledge & Kegan Paul.

■ Code, M. (1985). Order and organism. Albany, NY: State University of New York Press.

■ Collingwood, R. G. (1972). The idea of history. New York: Oxford University Press.

■ Coopersmith, S. (1967). The antecedents of self- esteem. San Francisco: W. H. Freeman.

■ Copland, A. (1952). Music and imagination. London: Oxford University Press.

■ Coren, S. (1994). The intelligence of dogs. New York: Bantam Books.

■ Cottingham, J. (Ed.) (1996). Western philosophy: An anthology. Oxford: Blackwell Publishers.

■ Cox, C. (1926). The early mental traits of three hundred geniuses. Stanford, CA: Stanford University Press.

■ Craik, K.J.W. (1943). The nature of explanation. Cambridge: Cambridge University Press.

■ Cronbach, L. J. (1990). Essentials of psychological testing (5th ed.). New York: HarperCollins.

■ Cronbach, L. J., & R. E. Snow (1977). Aptitudes and instructional methods. New York: Irvington. Paperback edition, 1981.

■ Csikszentmihalyi, M. (1993). The evolving self. New York: Harper Perennial.

■ Culler, J. (1976). Ferdinand de Saussure. New York: Penguin Books.

■ Curtius, E. R. (1973). European literature and the Latin Middle Ages. W. R. Trask (Trans.). Princeton, NJ: Princeton University Press.

■ D'Alembert, J.L.R. (1963). Preliminary discourse to the encyclopedia of Diderot. R. N. Schwab (Trans.). Indianapolis: Bobbs-Merrill.

■ Damasio, A. (1994). Descartes' error: Emotion, reason, and the human brain. New York: Avon.

■ Dampier, W. C. (1966). A history of modern science. Cambridge: Cambridge University Press.

■ Darwin, C. (1911). The life and letters of Charles Darwin (Vol. 1). Francis Darwin (Ed.). New York: Appleton.

■ Davidson, D. (1970) Mental events. In L. Foster & J. W. Swanson (Eds.), Experience and theory (pp. 79-101). Amherst: University of Massachussetts Press.

■ Davies, P. (1995). About time: Einstein's unfinished revolution. New York: Simon & Schuster/Touchstone.

■ Davis, R., & J. J. King (1977). An overview of production systems. In E. Elcock & D. Michie (Eds.), Machine intelligence 8. Chichester, England: Ellis Horwood.

■ Davis, R., & D. B. Lenat (1982). Knowledge- based systems in artificial intelligence. New York: McGraw-Hill.

■ Dawkins, R. (1982). The extended phenotype: The gene as the unit of selection. Oxford: W. H. Freeman.

■ deKleer, J., & J. S. Brown (1983). Assumptions and ambiguities in mechanistic mental models (1983). In D. Gentner & A. L. Stevens (Eds.), Mental modes (pp. 155-190). Hillsdale, NJ: Lawrence Erlbaum Associates.

■ Dennett, D. C. (1978a). Brainstorms: Philosophical essays on mind and psychology. Montgomery, VT: Bradford Books.

■ Dennett, D. C. (1978b). Toward a cognitive theory of consciousness. In D. C. Dennett, Brainstorms: Philosophical Essays on Mind and Psychology. Montgomery, VT: Bradford Books.

■ Dennett, D. C. (1995). Darwin's dangerous idea: Evolution and the meanings of life. New York: Simon & Schuster/Touchstone.

■ Descartes, R. (1897-1910). Traite de l'homme. In Oeuvres de Descartes (Vol. 11, pp. 119-215). Paris: Charles Adam & Paul Tannery. (Originally published in 1634.)

■ Descartes, R. (1950). Discourse on method. L. J. Laﬂeur (Trans.). New York: Liberal Arts Press. (Originally published in 1637.)

■ Descartes, R. (1951). Meditation on first philosophy. L. J. Laﬂeur (Trans.). New York: Liberal Arts Press. (Originally published in 1641.)

■ Descartes, R. (1955). The philosophical works of Descartes. E. S. Haldane and G.R.T. Ross (Trans.). New York: Dover. (Originally published in 1911 by Cambridge University Press.)

■ Descartes, R. (1967). Discourse on method (Pt. V). In E. S. Haldane and G.R.T. Ross (Eds.), The philosophical works of Descartes (Vol. 1, pp. 106-118). Cambridge: Cambridge University Press. (Originally published in 1637.)

■ Descartes, R. (1970a). Discourse on method. In E. S. Haldane & G.R.T. Ross (Eds.), The philosophical works of Descartes (Vol. 1, pp. 181-200). Cambridge: Cambridge University Press. (Originally published in 1637.)

■ Descartes, R. (1970b). Principles of philosophy. In E. S. Haldane & G.R.T. Ross (Eds.), The philosophical works of Descartes (Vol. 1, pp. 178-291). Cambridge: Cambridge University Press. (Originally published in 1644.)

■ Descartes, R. (1984). Meditations on first philosophy. In J. Cottingham, R. Stoothoff & D. Murduch (Trans.), The philosophical works of Descartes (Vol. 2). Cambridge: Cambridge University Press. (Originally published in 1641.)

■ Descartes, R. (1986). Meditations on first philosophy. J. Cottingham (Trans.). Cambridge: Cambridge University Press. (Originally published in 1641 as Med itationes de prima philosophia.)

■ deWulf, M. (1956). An introduction to scholastic philosophy. Mineola, NY: Dover Books.

■ Dixon, N. F. (1981). Preconscious processing. London: Wiley.

■ Doyle, A. C. (1986). The Boscombe Valley mystery. In Sherlock Holmes: The com plete novels and stories (Vol. 1). New York: Bantam.

■ Dreyfus, H., & S. Dreyfus (1986). Mind over machine. New York: Free Press.

■ Dreyfus, H. L. (1972). What computers can't do: The limits of artificial intelligence (revised ed.). New York: Harper & Row.

■ Dreyfus, H. L., & S. E. Dreyfus (1986). Mind over machine: The power of human intuition and expertise in the era of the computer. New York: Free Press.

■ Edelman, G. M. (1992). Bright air, brilliant fire: On the matter of the mind. New York: Basic Books.

■ Ehrenzweig, A. (1967). The hidden order of art. London: Weidenfeld & Nicolson.

■ Einstein, A., & L. Infeld (1938). The evolution of physics. New York: Simon & Schuster.

■ Eisenstein, S. (1947). Film sense. New York: Harcourt, Brace & World.

■ Everdell, W. R. (1997). The first moderns. Chicago: University of Chicago Press.

■ Eysenck, M. W. (1977). Human memory: Theory, research and individual difference. Oxford: Pergamon.

■ Eysenck, M. W. (1982). Attention and arousal: Cognition and performance. Berlin: Springer.

■ Eysenck, M. W. (1984). A handbook of cognitive psychology. Hillsdale, NJ: Lawrence Erlbaum Associates.

■ Fancher, R. E. (1979). Pioneers of psychology. New York: W. W. Norton.

■ Farrell, B. A. (1981). The standing of psychoanalysis. New York: Oxford University Press.

■ Feldman, D. H. (1980). Beyond universals in cognitive development. Norwood, NJ: Ablex.

■ Fetzer, J. H. (1996). Philosophy and cognitive science (2nd ed.). New York: Paragon House.

■ Finke, R. A. (1990). Creative imagery: Discoveries and inventions in visualization. Hillsdale, NJ: Lawrence Erlbaum Associates.

■ Flanagan, O. (1991). The science of the mind. Cambridge MA: MIT Press/Bradford Books.

■ Fodor, J. (1983). The modularity of mind. Cambridge, MA: MIT Press/Bradford Books.

■ Frege, G. (1972). Conceptual notation. T. W. Bynum (Trans.). Oxford: Clarendon Press. (Originally published in 1879.)

■ Frege, G. (1979). Logic. In H. Hermes, F. Kambartel & F. Kaulbach (Eds.), Gottlob Frege: Posthumous writings. Chicago: University of Chicago Press. (Originally published in 1879-1891.)

■ Freud, S. (1959). Creative writers and day-dreaming. In J. Strachey (Ed.), The standard edition of the complete psychological works of Sigmund Freud (Vol. 9, pp. 143-153). London: Hogarth Press.

■ Freud, S. (1966). Project for a scientific psychology. In J. Strachey (Ed.), The stan dard edition of the complete psychological works of Sigmund Freud (Vol. 1, pp. 295-398). London: Hogarth Press. (Originally published in 1950 as Aus den AnfaЁngen der Psychoanalyse, in London by Imago Publishing.)

■ Freud, S. (1976). Lecture 18-Fixation to traumas-the unconscious. In J. Strachey (Ed.), The standard edition of the complete psychological works of Sigmund Freud (Vol. 16, p. 285). London: Hogarth Press.

■ Galileo, G. (1990). Il saggiatore [The assayer]. In S. Drake (Ed.), Discoveries and opinions of Galileo. New York: Anchor Books. (Originally published in 1623.)

■ Gassendi, P. (1970). Letter to Descartes. In "Objections and replies." In E. S. Haldane & G.R.T. Ross (Eds.), The philosophical works of Descartes (Vol. 2, pp. 179-240). Cambridge: Cambridge University Press. (Originally published in 1641.)

■ Gazzaniga, M. S. (1988). Mind matters: How mind and brain interact to create our conscious lives. Boston: Houghton Mifﬂin in association with MIT Press/Bradford Books.

■ Genesereth, M. R., & N. J. Nilsson (1987). Logical foundations of artificial intelligence. Palo Alto, CA: Morgan Kaufmann.

■ Ghiselin, B. (1952). The creative process. New York: Mentor.

■ Ghiselin, B. (1985). The creative process. Berkeley, CA: University of California Press. (Originally published in 1952.)

■ Gilhooly, K. J. (1996). Thinking: Directed, undirected and creative (3rd ed.). London: Academic Press.

■ Glass, A. L., K. J. Holyoak & J. L. Santa (1979). Cognition. Reading, MA: AddisonWesley.

■ Goody, J. (1977). The domestication of the savage mind. Cambridge: Cambridge University Press.

■ Gruber, H. E. (1980). Darwin on man: A psychological study of scientific creativity (2nd ed.). Chicago: University of Chicago Press.

■ Gruber, H. E., & S. Davis (1988). Inching our way up Mount Olympus: The evolving systems approach to creative thinking. In R. J. Sternberg (Ed.), The nature of creativity: Contemporary psychological perspectives. Cambridge: Cambridge University Press.

■ Guthrie, E. R. (1972). The psychology of learning. New York: Harper. (Originally published in 1935.)

■ Habermas, J. (1972). Knowledge and human interests. Boston: Beacon Press.

■ Hadamard, J. (1945). The psychology of invention in the mathematical field. Princeton, NJ: Princeton University Press.

■ Hand, D. J. (1985). Artificial intelligence and psychiatry. Cambridge: Cambridge University Press.

■ Harris, M. (1981). The language myth. London: Duckworth.

■ Haugeland, J. (Ed.) (1981). Mind design: Philosophy, psychology, artificial intelligence. Cambridge, MA: MIT Press/Bradford Books.

■ Haugeland, J. (1981a). The nature and plausibility of cognitivism. In J. Haugeland (Ed.), Mind design: Philosophy, psychology, artificial intelligence (pp. 243-281). Cambridge, MA: MIT Press.

■ Haugeland, J. (1981b). Semantic engines: An introduction to mind design. In J. Haugeland (Ed.), Mind design: Philosophy, psychology, artificial intelligence (pp. 1-34). Cambridge, MA: MIT Press/Bradford Books.

■ Haugeland, J. (1985). Artificial intelligence: The very idea. Cambridge, MA: MIT Press.

■ Hawkes, T. (1977). Structuralism and semiotics. Berkeley: University of California Press.

■ Hebb, D. O. (1949). The organisation of behaviour. New York: Wiley.

■ Hebb, D. O. (1958). A textbook of psychology. Philadelphia: Saunders.

■ Hegel, G.W.F. (1910). The phenomenology of mind. J. B. Baille (Trans.). London: Sonnenschein. (Originally published as Phaenomenologie des Geistes, 1807.)

■ Heisenberg, W. (1958). Physics and philosophy. New York: Harper & Row.

■ Hempel, C. G. (1966). Philosophy of natural science. Englewood Cliffs, NJ: PrenticeHall.

■ Herman, A. (1997). The idea of decline in Western history. New York: Free Press.

■ Herrnstein, R. J., & E. G. Boring (Eds.) (1965). A source book in the history of psy chology. Cambridge, MA: Harvard University Press.

■ Herzmann, E. (1964). Mozart's creative process. In P. H. Lang (Ed.), The creative world of Mozart (pp. 17-30). London: Oldbourne Press.

■ Hilgard, E. R. (1957). Introduction to psychology. London: Methuen.

■ Hobbes, T. (1651). Leviathan. London: Crooke.

■ Hofstadter, D. R. (1979). Goedel, Escher, Bach: An eternal golden braid. New York: Basic Books.

■ Holliday, S. G., & M. J. Chandler (1986). Wisdom: Explorations in adult competence. Basel, Switzerland: Karger.

■ Horn, J. L. (1986). In R. J. Sternberg (Ed.), Advances in the psychology of human intelligence (Vol. 3). Hillsdale, NJ: Erlbaum.

■ Hull, C. (1943). Principles of behavior. New York: Appleton-Century-Crofts.

■ Hume, D. (1955). An inquiry concerning human understanding. New York: Liberal Arts Press. (Originally published in 1748.)

■ Hume, D. (1975). An enquiry concerning human understanding. In L. A. SelbyBigge (Ed.), Hume's enquiries (3rd. ed., revised P. H. Nidditch). Oxford: Clarendon. (Spelling and punctuation revised.) (Originally published in 1748.)

■ Hume, D. (1978). A treatise of human nature. L. A. Selby-Bigge (Ed.), Hume's enquiries (3rd. ed., revised P. H. Nidditch). Oxford: Clarendon. (With some modifications of spelling and punctuation.) (Originally published in 1690.)

■ Hunt, E. (1973). The memory we must have. In R. C. Schank & K. M. Colby (Eds.), Computer models of thought and language. (pp. 343-371) San Francisco: W. H. Freeman.

■ Husserl, E. (1960). Cartesian meditations. The Hague: Martinus Nijhoff.

■ Inhelder, B., & J. Piaget (1958). The growth of logical thinking from childhood to adolescence. New York: Basic Books. (Originally published in 1955 as De la logique de l'enfant a` la logique de l'adolescent. [Paris: Presses Universitaire de France])

■ James, W. (1890a). The principles of psychology (Vol. 1). New York: Dover Books.

■ James, W. (1890b). The principles of psychology. New York: Henry Holt.

■ Jevons, W. S. (1900). The principles of science (2nd ed.). London: Macmillan.

■ Johnson, G. (1986). Machinery of the mind: Inside the new science of artificial intelli gence. New York: Random House.

■ Johnson, M. L. (1988). Mind, language, machine. New York: St. Martin's Press.

■ Johnson-Laird, P. N. (1983). Mental models: Toward a cognitive science of language, inference, and consciousness. Cambridge, MA: Harvard University Press.

■ Johnson-Laird, P. N. (1988). The computer and the mind: An introduction to cognitive science. Cambridge, MA: Harvard University Press.

■ Jones, E. (1961). The life and work of Sigmund Freud. L. Trilling & S. Marcus (Eds.). London: Hogarth.

■ Jones, R. V. (1985). Complementarity as a way of life. In A. P. French & P. J. Kennedy (Eds.), Niels Bohr: A centenary volume. Cambridge, MA: Harvard University Press.

■ Kant, I. (1933). Critique of Pure Reason (2nd ed.). N. K. Smith (Trans.). London: Macmillan. (Originally published in 1781 as Kritik der reinen Vernunft.)

■ Kant, I. (1891). Solution of the general problems of the Prolegomena. In E. Belfort (Trans.), Kant's Prolegomena. London: Bell. (With minor modifications.) (Originally published in 1783.)

■ Katona, G. (1940). Organizing and memorizing: Studies in the psychology of learning and teaching. New York: Columbia University Press.

■ Kaufman, A. S. (1979). Intelligent testing with the WISC-R. New York: Wiley.

■ Koestler, A. (1964). The act of creation. New York: Arkana (Penguin).

■ Kohlberg, L. (1971). From is to ought. In T. Mischel (Ed.), Cognitive development and epistemology. (pp. 151-235) New York: Academic Press.

■ KoЁhler, W. (1925). The mentality of apes. New York: Liveright.

■ KoЁhler, W. (1927). The mentality of apes (2nd ed.). Ella Winter (Trans.). London: Routledge & Kegan Paul.

■ KoЁhler, W. (1930). Gestalt psychology. London: G. Bell.

■ KoЁhler, W. (1947). Gestalt psychology. New York: Liveright.

■ KoЁhler, W. (1969). The task of Gestalt psychology. Princeton, NJ: Princeton University Press.

■ Kuhn, T. (1970). The structure of scientific revolutions (2nd ed.). Chicago: University of Chicago Press.

■ Langer, E. J. (1989). Mindfulness. Reading, MA: Addison-Wesley.

■ Langer, S. (1962). Philosophical sketches. Baltimore: Johns Hopkins University Press.

■ Langley, P., H. A. Simon, G. L. Bradshaw & J. M. Zytkow (1987). Scientific dis covery: Computational explorations of the creative process. Cambridge, MA: MIT Press.

■ Lashley, K. S. (1951). The problem of serial order in behavior. In L. A. Jeffress (Ed.), Cerebral mechanisms in behavior, the Hixon Symposium (pp. 112-146) New York: Wiley.

■ LeDoux, J. E., & W. Hirst (1986). Mind and brain: Dialogues in cognitive neuroscience. Cambridge: Cambridge University Press.

■ Lehnert, W. (1978). The process of question answering. Hillsdale, NJ: Lawrence Erlbaum Associates.

■ Leiber, J. (1991). Invitation to cognitive science. Oxford: Blackwell.

■ Lenat, D. B., & G. Harris (1978). Designing a rule system that searches for scientific discoveries. In D. A. Waterman & F. Hayes-Roth (Eds.), Pattern directed inference systems (pp. 25-52) New York: Academic Press.

■ Levenson, T. (1995). Measure for measure: A musical history of science. New York: Touchstone. (Originally published in 1994.)

■ Leґvi-Strauss, C. (1963). Structural anthropology. C. Jacobson & B. Grundfest Schoepf (Trans.). New York: Basic Books. (Originally published in 1958.)

■ Levine, M. W., & J. M. Schefner (1981). Fundamentals of sensation and perception. London: Addison-Wesley.

■ Lewis, C. I. (1946). An analysis of knowledge and valuation. LaSalle, IL: Open Court.

■ Lighthill, J. (1972). A report on artificial intelligence. Unpublished manuscript, Science Research Council.

■ Lipman, M., A. M. Sharp & F. S. Oscanyan (1980). Philosophy in the classroom. Philadelphia: Temple University Press.

■ Lippmann, W. (1965). Public opinion. New York: Free Press. (Originally published in 1922.)

■ Locke, J. (1956). An essay concerning human understanding. Chicago: Henry Regnery Co. (Originally published in 1690.)

■ Locke, J. (1975). An essay concerning human understanding. P. H. Nidditch (Ed.). Oxford: Clarendon. (Originally published in 1690.) (With spelling and punctuation modernized and some minor modifications of phrasing.)

■ Lopate, P. (1994). The art of the personal essay. New York: Doubleday/Anchor Books.

■ Lorimer, F. (1929). The growth of reason. London: Kegan Paul. Machlup, F., & U. Mansfield (Eds.) (1983). The study of information. New York: Wiley.

■ Manguel, A. (1996). A history of reading. New York: Viking.

■ Margolis, H. (1987). Patterns, thinking, and cognition. Chicago: University of Chicago Press.

■ Markey, J. F. (1928). The symbolic process. London: Kegan Paul.

■ Martin, R. M. (1969). On Ziff's "Natural and formal languages." In S. Hook (Ed.), Language and philosophy: A symposium (pp. 249-263). New York: New York University Press.

■ Mazlish, B. (1993). The fourth discontinuity: the co- evolution of humans and machines. New Haven, CT: Yale University Press.

■ McCarthy, J., & P. J. Hayes (1969). Some philosophical problems from the standpoint of artificial intelligence. In B. Meltzer & D. Michie (Eds.), Machine intelligence 4. Edinburgh: Edinburgh University Press.

■ McClelland, J. L., D. E. Rumelhart & G. E. Hinton (1986). The appeal of parallel distributed processing. In D. E. Rumelhart, J. L. McClelland & the PDP Research Group (Eds.), Parallel distributed processing: Explorations in the mi crostructure of cognition (Vol. 1, pp. 3-40). Cambridge, MA: MIT Press/ Bradford Books.

■ McCorduck, P. (1979). Machines who think. San Francisco: W. H. Freeman.

■ McLaughlin, T. (1970). Music and communication. London: Faber & Faber.

■ Mednick, S. A. (1962). The associative basis of the creative process. Psychological Review 69, 431-436.

■ Meehl, P. E., & C. J. Golden (1982). Taxometric methods. In Kendall, P. C., & Butcher, J. N. (Eds.), Handbook of research methods in clinical psychology (pp. 127-182). New York: Wiley.

■ Mehler, J., E.C.T. Walker & M. Garrett (Eds.) (1982). Perspectives on mental rep resentation: Experimental and theoretical studies of cognitive processes and ca pacities. Hillsdale, NJ: Lawrence Erlbaum Associates.

■ Mill, J. S. (1900). A system of logic, ratiocinative and inductive: Being a connected view of the principles of evidence and the methods of scientific investigation. London: Longmans, Green.

■ Miller, G. A. (1979, June). A very personal history. Talk to the Cognitive Science Workshop, Cambridge, MA.

■ Miller, J. (1983). States of mind. New York: Pantheon Books.

■ Minsky, M. (1975). A framework for representing knowledge. In P. H. Winston (Ed.), The psychology of computer vision (pp. 211-277). New York: McGrawHill.

■ Minsky, M., & S. Papert (1973). Artificial intelligence. Condon Lectures, Oregon State System of Higher Education, Eugene, Oregon.

■ Minsky, M. L. (1986). The society of mind. New York: Simon & Schuster.

■ Mischel, T. (1976). Psychological explanations and their vicissitudes. In J. K. Cole & W. J. Arnold (Eds.), Nebraska Symposium on motivation (Vol. 23). Lincoln, NB: University of Nebraska Press.

■ Morford, M.P.O., & R. J. Lenardon (1995). Classical mythology (5th ed.). New York: Longman.

■ Murdoch, I. (1954). Under the net. New York: Penguin.

■ Nagel, E. (1959). Methodological issues in psychoanalytic theory. In S. Hook (Ed.), Psychoanalysis, scientific method, and philosophy: A symposium. New York: New York University Press.

■ Nagel, T. (1979). Mortal questions. London: Cambridge University Press.

■ Nagel, T. (1986). The view from nowhere. Oxford: Oxford University Press.

■ Neisser, U. (1967). Cognitive psychology. New York: Appleton-Century-Crofts.

■ Neisser, U. (1972). Changing conceptions of imagery. In P. W. Sheehan (Ed.), The function and nature of imagery (pp. 233-251). London: Academic Press.

■ Neisser, U. (1976). Cognition and reality. San Francisco: W. H. Freeman.

■ Neisser, U. (1978). Memory: What are the important questions? In M. M. Gruneberg, P. E. Morris & R. N. Sykes (Eds.), Practical aspects of memory (pp. 3-24). London: Academic Press.

■ Neisser, U. (1979). The concept of intelligence. In R. J. Sternberg & D. K. Detterman (Eds.), Human intelligence: Perspectives on its theory and measurement (pp. 179-190). Norwood, NJ: Ablex.

■ Nersessian, N. (1992). How do scientists think? Capturing the dynamics of conceptual change in science. In R. N. Giere (Ed.), Cognitive models of science (pp. 3-44). Minneapolis: University of Minnesota Press.

■ Newell, A. (1973a). Artificial intelligence and the concept of mind. In R. C. Schank & K. M. Colby (Eds.), Computer models of thought and language (pp. 1-60). San Francisco: W. H. Freeman.

■ Newell, A. (1973b). You can't play 20 questions with nature and win. In W. G. Chase (Ed.), Visual information processing (pp. 283-310). New York: Academic Press.

■ Newell, A., & H. A. Simon (1963). GPS: A program that simulates human thought. In E. A. Feigenbaum & J. Feldman (Eds.), Computers and thought (pp. 279-293). New York & McGraw-Hill.

■ Newell, A., & H. A. Simon (1972). Human problem solving. Englewood Cliffs, NJ: Prentice-Hall.

■ Nietzsche, F. (1966). Beyond good and evil. W. Kaufmann (Trans.). New York: Vintage. (Originally published in 1885.)

■ Nilsson, N. J. (1971). Problem- solving methods in artificial intelligence. New York: McGraw-Hill.

■ Nussbaum, M. C. (1978). Aristotle's Princeton University Press. De Motu Anamalium. Princeton, NJ:

■ Oersted, H. C. (1920). Thermo-electricity. In Kirstine Meyer (Ed.), H. C. Oersted, Natuurvidenskabelige Skrifter (Vol. 2). Copenhagen: n.p. (Originally published in 1830 in The Edinburgh encyclopaedia.)

■ Ong, W. J. (1982). Orality and literacy: The technologizing of the word. London: Methuen.

■ Onians, R. B. (1954). The origins of European thought. Cambridge, MA: Cambridge University Press.

■ Osgood, C. E. (1960). Method and theory in experimental psychology. New York: Oxford University Press. (Originally published in 1953.)

■ Osgood, C. E. (1966). Language universals and psycholinguistics. In J. H. Greenberg (Ed.), Universals of language (2nd ed., pp. 299-322). Cambridge, MA: MIT Press.

■ Palmer, R. E. (1969). Hermeneutics. Evanston, IL: Northwestern University Press.

■ Peirce, C. S. (1934). Some consequences of four incapacities-Man, a sign. In C. Hartsborne & P. Weiss (Eds.), Collected papers of Charles Saunders Peirce (Vol. 5, pp. 185-189). Cambridge, MA: Harvard University Press.

■ Penfield, W. (1959). In W. Penfield & L. Roberts, Speech and brain mechanisms. Princeton, NJ: Princeton University Press.

■ Penrose, R. (1994). Shadows of the mind: A search for the missing science of conscious ness. Oxford: Oxford University Press.

■ Perkins, D. N. (1981). The mind's best work. Cambridge, MA: Harvard University Press.

■ Peterfreund, E. (1986). The heuristic approach to psychoanalytic therapy. In

■ J. Reppen (Ed.), Analysts at work, (pp. 127-144). Hillsdale, NJ: Analytic Press.

■ Piaget, J. (1952). The origin of intelligence in children. New York: International Universities Press. (Originally published in 1936.)

■ Piaget, J. (1954). Le langage et les opeґrations intellectuelles. Proble` mes de psycho linguistique. Symposium de l'Association de Psychologie Scientifique de Langue Francёaise. Paris: Presses Universitaires de France.

■ Piaget, J. (1977). Problems of equilibration. In H. E. Gruber & J. J. Voneche (Eds.), The essential Piaget (pp. 838-841). London: Routlege & Kegan Paul. (Originally published in 1975 as L'eґquilibration des structures cognitives [Paris: Presses Universitaires de France].)

■ Piaget, J., & B. Inhelder. (1973). Memory and intelligence. New York: Basic Books.

■ Pinker, S. (1994). The language instinct. New York: Morrow.

■ Pinker, S. (1996). Facts about human language relevant to its evolution. In J.-P. Changeux & J. Chavaillon (Eds.), Origins of the human brain. A symposium of the Fyssen foundation (pp. 262-283). Oxford: Clarendon Press. Planck, M. (1949). Scientific autobiography and other papers. F. Gaynor (Trans.). New York: Philosophical Library.

■ Planck, M. (1990). Wissenschaftliche Selbstbiographie. W. Berg (Ed.). Halle, Germany: Deutsche Akademie der Naturforscher Leopoldina.

■ Plato (1892). Meno. In The Dialogues of Plato (B. Jowett, Trans.; Vol. 2). New York: Clarendon. (Originally published circa 380 B.C.)

■ Poincareґ, H. (1913). Mathematical creation. In The foundations of science. G. B. Halsted (Trans.). New York: Science Press.

■ Poincareґ, H. (1921). The foundations of science: Science and hypothesis, the value of science, science and method. G. B. Halstead (Trans.). New York: Science Press.

■ Poincareґ, H. (1929). The foundations of science: Science and hypothesis, the value of science, science and method. New York: Science Press.

■ Poincareґ, H. (1952). Science and method. F. Maitland (Trans.) New York: Dover.

■ Polya, G. (1945). How to solve it. Princeton, NJ: Princeton University Press.

■ Polanyi, M. (1958). Personal knowledge. London: Routledge & Kegan Paul.

■ Popper, K. (1968). Conjectures and refutations: The growth of scientific knowledge. New York: Harper & Row/Basic Books.

■ Popper, K., & J. Eccles (1977). The self and its brain. New York: Springer-Verlag.

■ Popper, K. R. (1959). The logic of scientific discovery. London: Hutchinson.

■ Putnam, H. (1975). Mind, language and reality: Philosophical papers (Vol. 2). Cambridge: Cambridge University Press.

■ Putnam, H. (1987). The faces of realism. LaSalle, IL: Open Court.

■ Pylyshyn, Z. W. (1981). The imagery debate: Analog media versus tacit knowledge. In N. Block (Ed.), Imagery (pp. 151-206). Cambridge, MA: MIT Press.

■ Pylyshyn, Z. W. (1984). Computation and cognition: Towards a foundation for cog nitive science. Cambridge, MA: MIT Press/Bradford Books.

■ Quillian, M. R. (1968). Semantic memory. In M. Minsky (Ed.), Semantic information processing (pp. 216-260). Cambridge, MA: MIT Press.

■ Quine, W.V.O. (1960). Word and object. Cambridge, MA: Harvard University Press.

■ Rabbitt, P.M.A., & S. Dornic (Eds.). Attention and performance (Vol. 5). London: Academic Press.

■ Rawlins, G.J.E. (1997). Slaves of the Machine: The quickening of computer technology. Cambridge, MA: MIT Press/Bradford Books.

■ Reid, T. (1970). An inquiry into the human mind on the principles of common sense. In R. Brown (Ed.), Between Hume and Mill: An anthology of British philosophy- 1749- 1843 (pp. 151-178). New York: Random House/Modern Library.

■ Reitman, W. (1970). What does it take to remember? In D. A. Norman (Ed.), Models of human memory (pp. 470-510). London: Academic Press.

■ Ricoeur, P. (1974). Structure and hermeneutics. In D. I. Ihde (Ed.), The conﬂict of interpretations: Essays in hermeneutics (pp. 27-61). Evanston, IL: Northwestern University Press.

■ Robinson, D. N. (1986). An intellectual history of psychology. Madison: University of Wisconsin Press.

■ Rorty, R. (1979). Philosophy and the mirror of nature. Princeton, NJ: Princeton University Press.

■ Rosch, E. (1977). Human categorization. In N. Warren (Ed.), Studies in cross cultural psychology (Vol. 1, pp. 1-49) London: Academic Press.

■ Rosch, E. (1978). Principles of categorization. In E. Rosch & B. B. Lloyd (Eds.), Cognition and categorization (pp. 27-48). Hillsdale, NJ: Lawrence Erlbaum Associates.

■ Rosch, E., & B. B. Lloyd (1978). Principles of categorization. In E. Rosch & B. B. Lloyd (Eds.), Cognition and categorization. Hillsdale, NJ: Lawrence Erlbaum Associates.

■ Rose, S. (1970). The chemistry of life. Baltimore: Penguin Books.

■ Rose, S. (1976). The conscious brain (updated ed.). New York: Random House.

■ Rose, S. (1993). The making of memory: From molecules to mind. New York: Anchor Books. (Originally published in 1992)

■ Roszak, T. (1994). The cult of information: A neo- Luddite treatise on high- tech, artificial intelligence, and the true art of thinking (2nd ed.). Berkeley: University of California Press.

■ Royce, J. R., & W. W. Rozeboom (Eds.) (1972). The psychology of knowing. New York: Gordon & Breach.

■ Rumelhart, D. E. (1977). Introduction to human information processing. New York: Wiley.

■ Rumelhart, D. E. (1980). Schemata: The building blocks of cognition. In R. J. Spiro, B. Bruce & W. F. Brewer (Eds.), Theoretical issues in reading comprehension. Hillsdale, NJ: Lawrence Erlbaum Associates.

■ Rumelhart, D. E., & J. L. McClelland (1986). On learning the past tenses of English verbs. In J. L. McClelland & D. E. Rumelhart (Eds.), Parallel distributed processing: Explorations in the microstructure of cognition (Vol. 2). Cambridge, MA: MIT Press.

■ Rumelhart, D. E., P. Smolensky, J. L. McClelland & G. E. Hinton (1986). Schemata and sequential thought processes in PDP models. In J. L. McClelland, D. E. Rumelhart & the PDP Research Group (Eds.), Parallel Distributed Processing (Vol. 2, pp. 7-57). Cambridge, MA: MIT Press.

■ Russell, B. (1927). An outline of philosophy. London: G. Allen & Unwin.

■ Russell, B. (1961). History of Western philosophy. London: George Allen & Unwin.

■ Russell, B. (1965). How I write. In Portraits from memory and other essays. London: Allen & Unwin.

■ Russell, B. (1992). In N. Griffin (Ed.), The selected letters of Bertrand Russell (Vol. 1), The private years, 1884- 1914. Boston: Houghton Mifﬂin. Ryecroft, C. (1966). Psychoanalysis observed. London: Constable.

■ Sagan, C. (1978). The dragons of Eden: Speculations on the evolution of human intel ligence. New York: Ballantine Books.

■ Salthouse, T. A. (1992). Expertise as the circumvention of human processing limitations. In K. A. Ericsson & J. Smith (Eds.), Toward a general theory of expertise: Prospects and limits (pp. 172-194). Cambridge: Cambridge University Press.

■ Sanford, A. J. (1987). The mind of man: Models of human understanding. New Haven, CT: Yale University Press.

■ Sapir, E. (1921). Language. New York: Harcourt, Brace, and World.

■ Sapir, E. (1964). Culture, language, and personality. Berkeley: University of California Press. (Originally published in 1941.)

■ Sapir, E. (1985). The status of linguistics as a science. In D. G. Mandelbaum (Ed.), Selected writings of Edward Sapir in language, culture and personality (pp. 160166). Berkeley: University of California Press. (Originally published in 1929).

■ Scardmalia, M., & C. Bereiter (1992). Literate expertise. In K. A. Ericsson & J. Smith (Eds.), Toward a general theory of expertise: Prospects and limits (pp. 172-194). Cambridge: Cambridge University Press.

■ Schafer, R. (1954). Psychoanalytic interpretation in Rorschach testing. New York: Grune & Stratten.

■ Schank, R. C. (1973). Identification of conceptualizations underlying natural language. In R. C. Schank & K. M. Colby (Eds.), Computer models of thought and language (pp. 187-248). San Francisco: W. H. Freeman.

■ Schank, R. C. (1976). The role of memory in language processing. In C. N. Cofer (Ed.), The structure of human memory. (pp. 162-189) San Francisco: W. H. Freeman.

■ Schank, R. C. (1986). Explanation patterns: Understanding mechanically and creatively. Hillsdale, NJ: Lawrence Erlbaum Associates.

■ Schank, R. C., & R. P. Abelson (1977). Scripts, plans, goals, and understanding. Hillsdale, NJ: Lawrence Erlbaum Associates.

■ SchroЁdinger, E. (1951). Science and humanism. Cambridge: Cambridge University Press.

■ Searle, J. R. (1981a). Minds, brains, and programs. In J. Haugeland (Ed.), Mind design: Philosophy, psychology, artificial intelligence (pp. 282-306). Cambridge, MA: MIT Press.

■ Searle, J. R. (1981b). Minds, brains and programs. In D. Hofstadter & D. Dennett (Eds.), The mind's I (pp. 353-373). New York: Basic Books.

■ Searle, J. R. (1983). Intentionality. New York: Cambridge University Press.

■ Serres, M. (1982). The origin of language: Biology, information theory, and thermodynamics. M. Anderson (Trans.). In J. V. Harari & D. F. Bell (Eds.), Hermes: Literature, science, philosophy (pp. 71-83). Baltimore: Johns Hopkins University Press.

■ Simon, H. A. (1966). Scientific discovery and the psychology of problem solving. In R. G. Colodny (Ed.), Mind and cosmos: Essays in contemporary science and philosophy (pp. 22-40). Pittsburgh: University of Pittsburgh Press.

■ Simon, H. A. (1979). Models of thought. New Haven, CT: Yale University Press.

■ Simon, H. A. (1989). The scientist as a problem solver. In D. Klahr & K. Kotovsky (Eds.), Complex information processing: The impact of Herbert Simon. Hillsdale, N.J.: Lawrence Erlbaum Associates.

■ Simon, H. A., & C. Kaplan (1989). Foundations of cognitive science. In M. Posner (Ed.), Foundations of cognitive science (pp. 1-47). Cambridge, MA: MIT Press.

■ Simonton, D. K. (1988). Creativity, leadership and chance. In R. J. Sternberg (Ed.), The nature of creativity. Cambridge: Cambridge University Press.

■ Skinner, B. F. (1974). About behaviorism. New York: Knopf.

■ Smith, E. E. (1988). Concepts and thought. In J. Sternberg & E. E. Smith (Eds.), The psychology of human thought (pp. 19-49). Cambridge: Cambridge University Press.

■ Smith, E. E. (1990). Thinking: Introduction. In D. N. Osherson & E. E. Smith (Eds.), Thinking. An invitation to cognitive science. (Vol. 3, pp. 1-2). Cambridge, MA: MIT Press.

■ Socrates. (1958). Meno. In E. H. Warmington & P. O. Rouse (Eds.), Great dialogues of Plato W.H.D. Rouse (Trans.). New York: New American Library. (Original publication date unknown.)

■ Solso, R. L. (1974). Theories of retrieval. In R. L. Solso (Ed.), Theories in cognitive psychology. Potomac, MD: Lawrence Erlbaum Associates.

■ Spencer, H. (1896). The principles of psychology. New York: Appleton-CenturyCrofts.

■ Steiner, G. (1975). After Babel: Aspects of language and translation. New York: Oxford University Press.

■ Sternberg, R. J. (1977). Intelligence, information processing, and analogical reasoning. Hillsdale, NJ: Lawrence Erlbaum Associates.

■ Sternberg, R. J. (1994). Intelligence. In R. J. Sternberg, Thinking and problem solving. San Diego: Academic Press.

■ Sternberg, R. J., & J. E. Davidson (1985). Cognitive development in gifted and talented. In F. D. Horowitz & M. O'Brien (Eds.), The gifted and talented (pp. 103-135). Washington, DC: American Psychological Association.

■ Storr, A. (1993). The dynamics of creation. New York: Ballantine Books. (Originally published in 1972.)

■ Stumpf, S. E. (1994). Philosophy: History and problems (5th ed.). New York: McGraw-Hill.

■ Sulloway, F. J. (1996). Born to rebel: Birth order, family dynamics, and creative lives. New York: Random House/Vintage Books.

■ Thorndike, E. L. (1906). Principles of teaching. New York: A. G. Seiler.

■ Thorndike, E. L. (1970). Animal intelligence: Experimental studies. Darien, CT: Hafner Publishing Co. (Originally published in 1911.)

■ Titchener, E. B. (1910). A textbook of psychology. New York: Macmillan.

■ Titchener, E. B. (1914). A primer of psychology. New York: Macmillan.

■ Toulmin, S. (1957). The philosophy of science. London: Hutchinson.

■ Tulving, E. (1972). Episodic and semantic memory. In E. Tulving & W. Donaldson (Eds.), Organisation of memory. London: Academic Press.

■ Turing, A. (1946). In B. E. Carpenter & R. W. Doran (Eds.), ACE reports of 1946 and other papers. Cambridge, MA: MIT Press.

■ Turkle, S. (1984). Computers and the second self: Computers and the human spirit. New York: Simon & Schuster.

■ Tyler, S. A. (1978). The said and the unsaid: Mind, meaning, and culture. New York: Academic Press.

■ van Heijenoort (Ed.) (1967). From Frege to Goedel. Cambridge: Harvard University Press.

■ Varela, F. J. (1984). The creative circle: Sketches on the natural history of circularity. In P. Watzlawick (Ed.), The invented reality (pp. 309-324). New York: W. W. Norton.

■ Voltaire (1961). On the Penseґs of M. Pascal. In Philosophical letters (pp. 119-146). E. Dilworth (Trans.). Indianapolis: Bobbs-Merrill.

■ Wagman, M. (1991a). Artificial intelligence and human cognition: A theoretical inter comparison of two realms of intellect. Westport, CT: Praeger.

■ Wagman, M. (1991b). Cognitive science and concepts of mind: Toward a general theory of human and artificial intelligence. Westport, CT: Praeger.

■ Wagman, M. (1993). Cognitive psychology and artificial intelligence: Theory and re search in cognitive science. Westport, CT: Praeger.

■ Wagman, M. (1995). The sciences of cognition: Theory and research in psychology and artificial intelligence. Westport, CT: Praeger.

■ Wagman, M. (1996). Human intellect and cognitive science: Toward a general unified theory of intelligence. Westport, CT: Praeger.

■ Wagman, M. (1997a). Cognitive science and the symbolic operations of human and artificial intelligence: Theory and research into the intellective processes. Westport, CT: Praeger.

■ Wagman, M. (1997b). The general unified theory of intelligence: Central conceptions and specific application to domains of cognitive science. Westport, CT: Praeger.

■ Wagman, M. (1998a). Cognitive science and the mind- body problem: From philosophy to psychology to artificial intelligence to imaging of the brain. Westport, CT: Praeger.

■ Wagman, M. (1998b). Language and thought in humans and computers: Theory and research in psychology, artificial intelligence, and neural science. Westport, CT: Praeger.

■ Wagman, M. (1998c). The ultimate objectives of artificial intelligence: Theoretical and research foundations, philosophical and psychological implications. Westport, CT: Praeger.

■ Wagman, M. (1999). The human mind according to artificial intelligence: Theory, re search, and implications. Westport, CT: Praeger.

■ Wagman, M. (2000). Scientific discovery processes in humans and computers: Theory and research in psychology and artificial intelligence. Westport, CT: Praeger.

■ Wall, R. (1972). Introduction to mathematical linguistics. Englewood Cliffs, NJ: Prentice-Hall.

■ Wallas, G. (1926). The Art of Thought. New York: Harcourt, Brace & Co.

■ Wason, P. (1977). Self contradictions. In P. Johnson-Laird & P. Wason (Eds.), Thinking: Readings in cognitive science. Cambridge: Cambridge University Press.

■ Wason, P. C., & P. N. Johnson-Laird. (1972). Psychology of reasoning: Structure and content. Cambridge, MA: Harvard University Press.

■ Watson, J. (1930). Behaviorism. New York: W. W. Norton.

■ Watzlawick, P. (1984). Epilogue. In P. Watzlawick (Ed.), The invented reality. New York: W. W. Norton, 1984.

■ Weinberg, S. (1977). The first three minutes: A modern view of the origin of the uni verse. New York: Basic Books.

■ Weisberg, R. W. (1986). Creativity: Genius and other myths. New York: W. H. Freeman.

■ Weizenbaum, J. (1976). Computer power and human reason: From judgment to cal culation. San Francisco: W. H. Freeman.

■ Wertheimer, M. (1945). Productive thinking. New York: Harper & Bros.

■ Whitehead, A. N. (1925). Science and the modern world. New York: Macmillan.

■ Whorf, B. L. (1956). In J. B. Carroll (Ed.), Language, thought and reality: Selected writings of Benjamin Lee Whorf. Cambridge, MA: MIT Press.

■ Whyte, L. L. (1962). The unconscious before Freud. New York: Anchor Books.

■ Wiener, N. (1954). The human use of human beings. Boston: Houghton Mifﬂin.

■ Wiener, N. (1964). God & Golem, Inc.: A comment on certain points where cybernetics impinges on religion. Cambridge, MA: MIT Press.

■ Winograd, T. (1972). Understanding natural language. New York: Academic Press.

■ Winston, P. H. (1987). Artificial intelligence: A perspective. In E. L. Grimson & R. S. Patil (Eds.), AI in the 1980s and beyond (pp. 1-12). Cambridge, MA: MIT Press.

■ Winston, P. H. (Ed.) (1975). The psychology of computer vision. New York: McGrawHill.

■ Wittgenstein, L. (1953). Philosophical investigations. Oxford: Basil Blackwell.

■ Wittgenstein, L. (1958). The blue and brown books. New York: Harper Colophon.

■ Woods, W. A. (1975). What's in a link: Foundations for semantic networks. In D. G. Bobrow & A. Collins (Eds.), Representations and understanding: Studies in cognitive science (pp. 35-84). New York: Academic Press.

■ Woodworth, R. S. (1938). Experimental psychology. New York: Holt; London: Methuen (1939).

■ Wundt, W. (1904). Principles of physiological psychology (Vol. 1). E. B. Titchener (Trans.). New York: Macmillan.

■ Wundt, W. (1907). Lectures on human and animal psychology. J. E. Creighton & E. B. Titchener (Trans.). New York: Macmillan.

■ Young, J. Z. (1978). Programs of the brain. New York: Oxford University Press.

■ Ziman, J. (1978). Reliable knowledge: An exploration of the grounds for belief in science. Cambridge: Cambridge University Press.

Historical dictionary of quotations in cognitive science > Bibliography

См. также в других словарях:

Aufklärung (The German) and British philosophy — The German Aufklärung and British philosophy Manfred Kuehn INTRODUCTION The German Enlightenment was not an isolated phenomenon.1 It was closely connected with developments in other European countries and in North America. Like the thinkers in… … History of philosophy
Spinoza: the moral and political philosophy — The moral and political philosophy of Spinoza Hans W.Blom Spinoza as a moral and political philosopher was the proponent of a radical and extremely consistent version of seventeenth century Dutch naturalism. As a consequence of the burgeoning… … History of philosophy
Organizational structure of the Central Intelligence Agency — A CIA Organizational Chart from May 2009 The Central Intelligence Agency (CIA) is a vast and complicated organization with many divisions and subdivisions, consisting mainly of an executive office, four major directorates, and a variety of… … Wikipedia
philosophy, Western — Introduction history of Western philosophy from its development among the ancient Greeks to the present. This article has three basic purposes: (1) to provide an overview of the history of philosophy in the West, (2) to relate… … Universalium
Philosophy of mind — A phrenological mapping[1] of the brain. Phrenology was among the first attempts to correlate mental functions with specific parts of the brain. Philosophy of mind is a branch of philosophy that studies the nature of the mind, mental even … Wikipedia
Philosophy of science — is the study of assumptions, foundations, and implications of science. The field is defined by an interest in one of a set of traditional problems or an interest in central or foundational concerns in science. In addition to these central… … Wikipedia
Philosophy of music — Philosophy ( … Wikipedia
Philosophy of language — is the reasoned inquiry into the nature, origins, and usage of language. As a topic, the philosophy of language for Analytic Philosophers is concerned with four central problems: the nature of meaning, language use, language cognition, and the… … Wikipedia
Philosophy of mathematics — The philosophy of mathematics is the branch of philosophy that studies the philosophical assumptions, foundations, and implications of mathematics. The aim of the philosophy of mathematics is to provide an account of the nature and methodology of … Wikipedia
The Renaissance — The Renaissance † Catholic Encyclopedia ► The Renaissance The Renaissance may be considered in a general or a particular sense, as (1) the achievements of what is termed the modern spirit in opposition to the spirit which… … Catholic encyclopedia
The Open Society and Its Enemies — The Open Society and Its Enemie … Wikipedia

Словари и энциклопедии на Академике

Перевод: со всех языков на все языки

The Central Task of Philosophy

См. также в других словарях:

Поделиться ссылкой на выделенное

Словари и энциклопедии на Академике

Перевод: со всех языков на все языки

The Central Task of Philosophy

См. также в других словарях:

Поделиться ссылкой на выделенное

Прямая ссылка: